Putting Worship in its Place

Where is the most beautiful church you have ever seen? (not a trick question)

Jesus addressed the place of worship in his encounter with the woman at the well.

John 4:19-26
The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” 21 Jesus *said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; By "you" Jesus meant the Samaritans (plural "you" in Gr.). They worshipped a God whom they did not really know. The reason for this was their rejection of most of His revelation in the Old Testament. we worship what we know, for salvation is from the Jews. 23 But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 God is spirit, and those who worship Him must worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us.” 26 Jesus *said to her, “I who speak to you am He.”

Part of the old controversy involved the proper place of worship. In Deuteronomy 12:5 God had said that His people were to seek the place that He would choose among their tribes where He would dwell among them. The Jews, accepting all the Old Testament as authoritative, saw God doing this later when He commanded David to build the temple in Jerusalem (2 Sam. 7:13; 1 Kings 11:13; 14:21; 2 Chron. 6:6; 12:13). The Samaritans, who acknowledged only the authority of the Pentateuch, believed that Mount Gerizim near Shechem was the place that God had appointed. They based this belief on the fact that God had told the Israelites to worship Him on Mt. Gerizim after they entered the Promised Land (Deut. 11:29-30; 27:2-7, 12). (Soniclight.org, Dr. Thomas Constable)

Just as Jesus turned the conversation away from water to the woman’s more personal and serious needs, He turns the conversation from the unimportant aspect of location of worship to the paramount aspect of how to worship. In spirit and in truth. This is a hendiady, a figure of speech (greek grammatical construction) in which the speaker expresses a single complex idea by joining two things with "and" instead of using an adjective and a noun. Though the idea is one, it has two components.

Spirit – How is worship Spiritual? Worship is spiritual in every respect: in its source, mediator, object. It rises from the spirit of the worshipper, not just his or her mouth; it is heartfelt. Moreover it proceeds from a person who has spiritual life because of the new birth that the Holy Spirit has effected. It passes from believers to God through a spiritual mediator, namely, Jesus Christ. Its object is spiritual, namely, God who is spirit. Its subject is spiritual matters.

Truth – What does it mean to worship in truth? "Truth" in this context contrasts with the hypocrisy that characterized so much of Jewish and Samaritan worship, which is still present in worship today. It is sincere, God-centered worship rather than just going through motions or worshipping for what we can get out of it instead of as an offering to the Lord.

Isaiah 29:13-14
13 Then the Lord said, “Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, 14 Therefore behold, I will once again deal marvelously with this people, wondrously marvelous; And the wisdom of their wise men will perish, And the discernment of their discerning men will be concealed.”

V23 Says that the Father seeks true worshippers. Do we ever go into a worship service here and rely on tradition, repetition, or any non-spiritual factors to worship God? Is there any good in that? How can we make sure we are combining spirit and truth in worship at each opportunity?